Thursday 30 May 2013

Still-Motion. No Verdict

"Untitled"   Ink, wash, pen graphite  2013
There is an ancient Japanese gardening book, known as the Sakuteiki, or Notes on Garden Making. It was written in the eleventh century and is still referred to today. In it, I can't remember where, there is a teaching about the proper placement of stones in a dry landscape garden, such as the one I've been working with here.

"Message For Noguchi"   Ink, marker pen & wash  2013
The Sakuteiki points out a need to place the rocks in relationship to each other in such a way, as to produce or reveal the dynamism of the forms. It also mentions that the final composition or configuration of the space should make it appear (ideally) "as if the stones are moving towards each other". 

"Zen Garden Walkabout 1"   Ink, paint & pen  2013
This concept had a great impact on me when I first encountered it several years ago, as I'd already experienced a sense of movement in the motionless forms of certain karesansui gardens in the past. It happened once at Ryoan-ji, in Kyoto. And then again here, at Three Wheels Garden in London. This was also the inspiration behind the title of this blog: 'Still-Motion'.

Perhaps it is this 'still/motion' quality which gives a good karesansui space the ability to completely 'absorb the viewer into the scenery' so that we feel (in many cases) as if we've become part of the garden in the most natural way - sitting comfortably alongside ancient rock formations, green shrubbery and mossy rock crevices. At this point it's just my supposition as the jury is still out on this one. 

Thursday 23 May 2013

Nietzsche's Space

"Solidarity"   Ink, paint & pen  2013
"With sturdy shoulders, 
space stands 
opposing all its weight 
to nothingness. 

Where space is, there is being".   
Nietzsche

Tuesday 21 May 2013

Floating Invocations

  Bismillah One    Photo R Allen-Sherwood   2013   
I recently came across a set of Arabic calligraphy (some would say graffiti) meticulously scrawled across a reflective windowpane by an urban canal. I stopped and studied them for quite some time before taking some photos. Later I showed them to my neighbourhood calligraphy expert (the kebab man) and was told the words are from the phrase:

"Bismillahi al r-rahmani al r-rahim"

which translates roughly to mean "In harmony with Divine Presence". Or, "As an instrument of the One". The central idea here is that whatever we do, every step that we take, every breath that we breathe, is done for, because of, and through the essence of, the One who has created us. (info courtesy of wahiduddin.net)

Bishmillah Two       Photo R Allen-Sherwood   2013
What initially drew me to the calligraphy was the vibrating quality of the lines. Although written in great haste (to avoid arrest!) these lines appear to flow fluidly and move continuously in a circular motion. And because of the reflective glass, the images appear to hover in mid-air, giving an illusion of three dimensional sculpture floating in space! 

It's accidentally coming across (rare) treasures like this, which inspire and feed my own passion for all things to do with space. More please.

Monday 13 May 2013

# 26


"Space Twice Re-moved"   ink, wash & tape  2013

Rilke wrote: 'These trees are magnificent, but even more magnificent is the sublime and moving space between them, as though with their growth it too increased.”
Gaston Bachelard, The Poetics of Space

Monday 6 May 2013

The Space Sessions: Ignasi Terazza (Pt 2)

Ignasi Terraza in concert in Spain         photo courtesy El Mundo net
Continuing from the previous post, with our discussion about the perception and temperature of space, we talk for awhile about carpeted spaces.  I learn that a good acoustic makes a warm space, but  lots of rocks or empty walls produces a cold space. Our conversation continues:

RAS – Ignasi, if you go out in nature, is there a different sense of space?  Is it different from internal space? 

IT – I was once in an experiment at a university where they study acoustics – they made experiments and had a *camera which they called an equalikoid (sp?) a structure which had no reverb and no echo at all. It was built with this special foam and some other materials, and when you go in you are suspended in a kind of network, because the ground is also made of the same soundproof material  (*Cámara sin eco: a soundproof room or structure)

RAS And what was it called?

IT – In Spanish it’s called Echoica or No Echo

RAS - Like a No Echo Chamber?

IT - Yeah, no echo chamber....and the sensation there was very strange. It was like being in open air.

RAS - Really!

I T - Yeah, the difference is that you don’t have sense of any information coming back – the one sound with nothing returning. Then, it’s like being in the open air. But the difference with open air is that normally, there is weather.  Like wind. And this is information that you perceive through your skin. So if you perceive wind, it’s because it’s open air

RAS Yes – or you can hear the sound of the leaves rustling

IT – Yeah, like that. And I remember that it brings back the sensation of the open air because what we have is the sense of no echo or reverb.

Celebrated Catalan Jazz man Ignasi Terazza alongside Carlos Puyol from the Spanish National Soccer Team
RAS - Well now, you say that but if you went to the top of a mountain and shouted, there would be an echo coming back – what you call reverb. It exists in certain natural places.

I T– Yes,  of course, that’s an example of an echo coming back from a long distance of space. But there are the little echos that you are having from the wall, for example. This kind of information helps me notice that, there’s a wall there  (to my surprise, Ignasi  points at the wall located right behind us)

And its the information from what that sound makes, which helps me know that this wall is closer then that wall (points at the other intersecting wall to my left)  

I can feel all this through sound.

Ignasi on Yamaha Musicians website
RAS – That’s amazing!  And have you ever had a sense of the vastness of space – internally even?

IT- Normally I used to rate a space in sense of feeling good or feeling bad in that space. That usually comes through a sense of acoustics – whether it was warm or cold. And if no echo, not good. Too much echo is not good either

RAS – You’re talking about it in a practical sense – whether the space is good or not good for music

IT – That's the thing, 



RAS - There is also a sense of space in music as well?

IT - Of course, (in music) there is a different sense of dimensions in space. The music is a kind of three dimensional structure

RAS - Three dimensional....

I T–  Yeah because you have a kind of dimension. Two dimension, for me, is to realise you have – in one moment – seeing what notes, what harmonies – what changes. A change is some notes played at the same time.

RAS -  Uh huh, that’s two dimensional

IT – yes, that’s two dimensional. The third dimension is time. And you can see in music there’s  a sense of space also. What I mean is...the rhythm is a sense of space – you are dividing the time into different units.  You are playing with time. You are building a composition, an improvisation. You build it in time, using a tune, a melody that...when you look at it in another way, you can imagine it as a space. First, second, third....

RAS - First second and third space?!

IT – No, first second and third part. I mean the form in music can be seen as space.
Form means for example, a song...its a melody.  Then, after the melody, the song has three little parts. This part is repeated twice, and then comes different parts and in the end comes again the first melody ....

but you can see it in terms of a construction in space too.

RAS -  I never thought of it that way.....

I T–  A symmetry in space!

And on that note, the interview ends, as Ignasi rushes off to the rehearsal studios, leaving me behind, lost in deep thought, wondering about three dimensional musical compositions in Space/Time.  


Courtesy of Google.ru